
Teach us to pray
God gave two sides to prayer. I will put the
Lord's Prayer
as side #1. The Lord's Prayer is actually a sample prayer that teaches us the right way to organise our prayers.
When examining your success under a government Christ gives us a practical and sensible approach.
- step 1 ) look at the reputation or NAME of the leader.
- step 2 ) look at the KINGDOM as a whole. The kingdom is the territory, the king and the subjects; see how you fare within that context.
- step 3 ) look at the plans or WILL or intentions for the future. See how you fare within that.
Matthew adds a final step. Look at the POWER and GLORY of the leader which forms a basis for side #2 to prayer, which is our attitude or frame of mind. The power tells you if he has the means to accomplish his ambitions. The glory or reputation (fame or infamy) tells you whether or not you can trust him. God's reputation exists in His marvellous acts including miracles, answered prayers, and from the inspiration of the apostles and prophets.
The Lord's Prayer (side #1)
The Lord's Prayer teaches us how to organise and prioritise our prayers.
Matthew's prayer is slightly different from Luke's in that Matthew ends as he began; with an appeal to God's reputation, based on His
Kingdom, power and glory
. The theme of the prayer is God's
reputation
i.e. His name, what He essentially is, His identity. Christ teaches the disciples to approach God as
Father
. This invokes the fundamental
relationship
and unity of the Holy Spirit. In the New Testament God is our Father, Christ is our Brother and we are united in one Spirit. This is a new name but the fundamental
relationship
is an old one since Israel was God's firstborn (Exodus 4:22). The other names tell us what kind of Father He is and what kind of Brother Christ is since they are the same and in perfect union. In the Old Testament the names of God are given as:
- El Olam (The Everlasting God)
- Elohim (God's species)
- El Shaddai (Lord God Almighty)
- El Elyon (The Most High God)
- Yahweh (Lord, Jehovah)
- Jehovah Shalom (The Lord Is Peace)
- Jehovah Sabaoth (The Lord of Hosts = The Lord of Armies, armies of lawyers, armies of soldiers etc.)
Adonai (Lord, Master= teaches, directs and commands us)- Qanna (Jealous)
- Jehovah Jireh (The Lord Will Provide)
- Jehovah Nissi (The Lord My Banner= tells us where we belong)
- Jehovah-Raah (The Lord My Shepherd)
- Jehovah Rapha (The Lord That Heals)
- Jehovah Shammah (The Lord Is There)
- Jehovah Tsidkenu (The Lord Our Righteousness)
- Jehovah Mekoddishkem (The Lord Who Sanctifies You)
God also says this about Himself:
Keeping His commands
The surest way of acting in God's name is by submitting to Him as Adonai and carrying out His commands. Based on the arrangement to keep the commandments in Exodus 20 God says,
And if we demonstrate love for Him by acting in His name and keeping His commandments He says in John's gospel,
John 14:21 is straightforward. If we obey His commands (which include the Ten Commandments) then we love God and Christ and the Father automatically loves us. But it goes further. If They love us then They will be manifested to us, which means that the evidence of all that Their name is, will be manifested to us. What does
manifested to
us mean. All that God is will be living in or with us.
What could this abode that They have with us be like?
We have instant access! Do not doubt it. Keep insisting on your success because the only thing that can separate us from success is time. When Elijah was standing up for God against the false god on Mount Carmel this transpired:
Is that how the God that we serve allows Himself to be ridiculed? Can our God ever allow that to be honestly said by heathen or have that kind of empty worship apply to those devoted to Him?
I started this article by claiming that His name is to be hallowed and therefore treated as holy. God alone can make things holy. Holy does not mean pure, although holy things are typically purified by Him. Holy means that it is fully approved of and chosen by Him and therefore is His specific choice, in this case choice of behaviour. He
set
it holy but we
keep
it holy. His name remaining holy means that it is always His choice to be, and His standards and reputation are always maintained. We have things that we must do to preserve His name. If something is sanctioned by one's name then it has their full support because as functionary you are acting as a surrogate or proxy. If God commands something then it certainly is done in His name. If we seek out and do the things that He commands then we are always in compliance with John 14:14 and so we can always expect that He will follow through. For example one command given through Peter says
Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost
(Acts 2:38 [KJV]). Another is
Come unto me, all ye that labour and are heavy laden, and I will give you rest. [29] Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [30] For my yoke is easy, and my burden is light
(Matthew 11:28-30 [KJV]).
Seeking out God's commands and using them in prayer boosts our success
. One more essential command to know is
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. [36] Be ye therefore merciful, as your Father also is merciful. [37] Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: [38] Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again
(Luke 6:35-38 [KJV]). You will find that God has given quite a few commands. I came across a website that presented a list from the New Testament. It is
Life QuestionsBiblical answers to life’s biggest questions
and the webpage
What are the commands of Christ?
,
https://iblp.org/what-are-commands-christ/
presents the list. I have made a similar list of commands below and I have a catalog of God's names above where I have broken them up into two groups.
The first group describes God in a detached or independent sense and the second group describes His dealings with us
. Christ adds another name in the New Testament, the name
comforter
. The Holy Spirit is
another
comforter but Christ is the original.
Command | Reference |
---|---|
Live life Being Sustained by God i.e. His Name (abide in the vine)
| John 15:4–5 |
Repent | Matthew 4:17 |
Follow God | Matthew 4:19 |
Rejoice When Unjustly Abused | Matthew 5:11–12 |
Let The World See That You Live by the Power of God (Acts 26:18) | Matthew 5:13-20 |
First Be Reconciled to Your Brother, and Then Try to Reconcile With God | Matthew 5:23–24 |
Sever All That Would Entrap You to Sin | Matthew 5:28–30 |
Do Not Make Oaths | Matthew 5:37 |
Fight Evil With Kindness and Love | Matthew 5:38–42 |
Love Your Enemies | Matthew 5:44–46 |
Strive to be Perfect | Matthew 5:46–48 |
Keep the Details of Your Worship Between You and God | Matthew 6:1–18 |
Lay up Treasures in Heaven | Matthew 6:19–21 |
Seek First the kingdom of God, and His Righteousness | Matthew 6:33 |
Do not Judge | Matthew 7:1–2 |
Deal With Your Own Shortcomings Before Attempting to Fix Others' | Matthew 7:3-5 |
Do Not Force God's Word Where it is Not Wanted | Matthew 7:6 |
Ask, Seek and Knock | Matthew 7:7–8 |
Treat Others as You Would Like to be Treated | Matthew 7:12 |
Choose the Narrow Way | Matthew 7:13–14 |
Beware of False Prophets | Matthew 7:15–16 |
Pray for Labourers (I Corinthians 3:7-15)
| Matthew 9:37–38 |
Be Wise as Serpents (spawn of Satan [Genesis 3:1]) and Harmless as Doves
| Matthew 10:16 |
Fear Not | Matthew 10:28 |
Pay Attention to God's Word | Matthew 11:15 |
Submit to God | Matthew 11:28–30 |
Honour Your Parents | Matthew 15:4 |
Beware of Hypocrisy | Matthew 16:6 |
Take Hold of Christianity Knowing That it is your Death Sentence | Luke 9:23–25 |
Take Care not to Disrespect Children | Matthew 18:10 |
Instructions on Escalating Grievances
| Matthew 18:15–17 |
Beware of Covetousness | Luke 12:15 |
Godly Marriage is for Life | Matthew 19:4–6 |
Forgive Until Seventy Times Seven | Matthew 18:21–22 |
The Greatest Must Serve the Others | Matthew 20:26–28 |
Celebrate by Sharing With the Poor | Luke 14:12–14 |
Pay Your Taxes | Matthew 22:19–21 |
Love the Lord With Everything | Matthew 22:37–38 |
Love Your Neighbour as Yourself | Matthew 22:39–40 |
Always be Prepared to Encounter God | Matthew 24:42–44 |
Keep God's Passover | Matthew 26:26–28 |
Keep God's Commandments | John 14:15 |
Baptise God's Disciples | Matthew 28:19 |
Make Disciples (be labourers with Christ)
| Matthew 28:19–20 |
At the start of the article I mentioned the primary name for God that we are introduced to in the New Testament which is
Father
. That is actually implied since ancient times because Israel was God's firstborn, meaning that He was their father. God the Father is all of those previously mentioned things, and note that by calling Him Father we are saying that we are to be the same, because that is how reproduction works. The disciples would have known all this and understood that Christ was telling them of the power of their new relationship. They had the potential to be like Him so that
Verily, verily, I say unto you, He that believeth on me,
the works that I do shall he do also
; and greater works than these shall he do; because I go unto my Father
(John 14:12 [KJV])
.
I have claimed that as a first step we look at keeping His commands. That is our most practical means of supporting His kingdom and implementing His will. That is not to say that we can expect perfection but we make that commitment to that Kingdom and that will.
Christ sets out the theme of the prayer as God's reputation or name.
- His Name
- His Kingdom
- His will or intentions
- Having our needs met
- Forgiveness
-
No unnecessary trials
-
Deliverance from evil
Bearing all of this in mind Christ breaks the prayer down similarly to how He breaks the commandments down, into two. The first division in introduced by the word
thy
while the second is introduced by the word
us
.
The first division we can look at as
general
or pertaining to God i.e
- His Kingdom
- His will or intentions.
Personally, in the general case I compare my nation or the global situation to what I know of His Kingdom. I proposed that the kingdom is the king, the territory and the subjects. For the king I look at the leader of the government and his cabinet and then assess whether it is appropriate to yearn for His kingdom and His will, bearing in mind that God is not willing that any should perish (2 Peter 3:9). That part is hard to accept sometimes considering the sick people that are the
elites
. The second is the specific or pertaining to the indivual and is subject to the first division:
- Having our needs met
- Forgiveness
-
No unnecessary trials - no abuse [necessary trials are so that God can say
now I know
, Genesis 22:12] -
Deliverance from evil
Side #2 of prayer is our frame of mind
Some of this is from ancient times, but Christ also gave some in several parables and the apostles also added some based on their experience.
Ancient times
There are not too many places where we find a prayer answered in the same paragraph.
They claimed that God knows the hearts of all men. This is from ancient times.
A similar sentiment is found in Psalms
Search me, O God, and know my heart: try me,
and know my thoughts
: [24] And see if there be any wicked way in me, and lead me in the way everlasting
(Psalms 139:23-24 [KJV]). This understanding is put to use in the New Testament as well.
In prayer we cannot fool God because He already knows our hearts
because he
[actually IT, the Holy Spirit]
maketh intercession for the saints according to the will of God
. Nevertheless we are required to make our petitions ourselves and in so doing gain the assistance of the Spirit.
From here on the scriptures are given largely without comment because they are for discussion.
THE PARABLES
According to the technical definitions there are no parables in the Gospel of John, but there are stories considered to be allegories, not parables. I am not sure that I appreciate the difference so I will not attempt to elaborate. One thing is however made clear by scripture; the parables were given with the intention that most hearers would not understand (Matthew 13:13-16, Luke 8:10, Mark 4:12).
Parable | Matthew | Mark | Luke |
---|---|---|---|
the Sower | 13:1–23 | 4:1–20 | 8:4–15 |
the Weeds (Tares) | 13:24–30, 36-43 | ||
the Mustard Seed | 13:31–32 | 4:30–32 | 13:18–19 |
the Leaven | 13:33 | 13:20–21 | |
the Hidden Treasure | 13:44 | ||
the Pearl Of Great Price | 13:45-46 | ||
the Net | 13:47–52 | ||
the Lost Sheep | 18:12–14 | 15:3–7 | |
the Unforgiving Servant | 18:21–35 | ||
the Two Sons | 21:28–32 | ||
the Wicked Husbandmen | 21:33–46 | 12:1–12 | 20:9–19 |
the Great Banquet | 22:1–14 | 14:15–24 | |
the Ten Virgins | 25:1–13 | ||
the Talents | 25:14–30 | 11–27 | |
the Good Samaritan | 10:25-37 | ||
the Friend at Night - Importunate Neighbour | 11:5-13 | ||
the Rich Fool | 12:13-31 | ||
the Barren Fig Tree (Galatians 5:22-26)
| 13:6–9 | ||
the Wedding Feast | 14:7–14 | ||
the Lost Coin | 15:8–10 | ||
the Prodigal Son | 15:11–32 | ||
the Unjust Steward (Dishonest Manager) | 16:1-13 | ||
the Rich Man and Lazarus | 16:19–31 | ||
the Unjust Judge (the Importunate Widow) | 18:1–8 | ||
the Pharisee and the Publican/Tax Collector | 18:9–14 |
Importunate means persistent, especially to the point of annoyance. Each parable informs us of the state of mind necessary to have effective prayers, or in other words, to secure access to God. I have singled out a few below.
the Friend at Night - Importunate Neighbour (Luke 11:5-13)
Importunate Widow (Luke 18:1-8)
The Pharisee and the Tax Collector (Luke 18:9-14)
Bear in mind that Pharisees were extremely meticulous in keeping the Law.
Apostles' Experience
This is another source of understanding for prayer.
James
In order to fully appreciate this scripture it should be coupled with Proverbs 1.
People who have obvious learning disabilities should pay attention to that. Recognise that you have abnormal limitations and seek to have them removed through prayer. Here are some others that I find interesting quoted from the King James version:
Reference | Text |
---|---|
Acts 10:4
| And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God. |
Acts 10:31
| And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God. |
Acts 12:5
| Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him. |
Romans 1:9
| For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers ; |
Romans 12:12 | Rejoicing in hope; patient in tribulation; continuing instant in prayer; |
Romans 15:30
| Now I beseech you, brethren, for the Lord Jesus Christ’s sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me; |
I Corinthians 7:5
| Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency. |
Ephesians 1:16 | . . . cease not to give thanks for you, making mention of you in my prayers; |
Philippians 1:19
| For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ, |
Philippians 4:6
| Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. |
I Timothy 2:1-4
| I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men [2]For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. [3] For this is good and acceptable in the sight of God our Saviour; [4] Who will have all men to be saved, and to come unto the knowledge of the truth. |
James 5:15
| And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. |
James 5:16
| Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
I Peter 3:7
| Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered. |
I Peter 3:12
| For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil. |
Notice that by James 5:15 we know that we do not have to be sinless in order to be healed.
Miracles
The miracles in the scriptures are a result of God's will at the time and examining them could reveal more of how we approach God successfully. One vital thing that John 14 also tells us (John 14:23) it that if we adhere to God's commands and hence love Them, is that they will make our abode with him
which is to say that they are always present. The bond is so close that Christ says of the Holy Spirit which is that presence . . . but ye know him; for he dwelleth with you, and shall be in you
(John 14:17) For the miracles to take place Christ had to be present so that somebody could interact with them. With those who keep His commands He is always present.
The centurion and the Syrophoenician woman tell us how to approach prayer in the worst case scenario. Neither were of the commonwealth of Israel and could therefore be easily ignored by God. The generosity to the poor from the centurion and the persistent humility of the Syrophoenician woman made up for the lack of a formal relationship. This is aside from the basic story of faith which is always essential.
Centurion
The Syrophoenician woman
Leper
Ten lepers
Capernaum - Jesus' adopted hometown - Matthew 9:1
Christ did a lot because He was appreciated: Matthew 8:16, Mark 1:32, Luke 4:40–41.
Galilee (Where He was actually raised, Nazareth in Galilee Mark 1:9, Luke 4:16)
He was unable to do anything extraordinary there, only some healing (Mark 6:5–6, Matthew 13:58), even though the demons knew Him and cried out His name (Mark 3:7–11, Matthew 12:15) and in spite of His going everywhere making Himself available (Matthew 4:23, Matthew 9:35).
You would think that every sick person there would have been healed but apparently not. They only had to make the effort to come and ask but they did not. They took Him for granted.
It is interesting that Jesus sent the 11 back there to be instructed/commissioned for the ministry,
Judea
Christ was not limited to healing only a few. He healed crowds but individually (Matthew 19:1–2). Demons were found among the people at Church (the Synagogue) Luke 4:33–35.
If you go through Jesus' miracles you will see recovery from the spectrum of ailments, from resurrections to surgery (reattaching an ear). As far as I can see however, He dealt with people on a case by case, one on one, basis.
Many more to learn from
I started to compile a list of miracles but discovered that many people had beaten me to it. I have adapted one from https://sunnyhillschurch.com/3301/the-37-miracles-of-jesus-in-chronological-order/. The table claims that there are 37 individual miracles. The reader must be aware that in some cases scriptures may be lumped together because one person finds sufficient similarities but you may not agree. For my purposes it is irrelevant because my objective is to provide an opportunity to examine each of the scriptures for their impact on personal prayer. For example the miracle Heals a Paralytic Who Was Let Down through the Roof
contains And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. [19] And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. [20] And when he saw their faith, he said unto him, Man, thy sins are forgiven thee
(Luke 5:18-20 [KJV]). This section shows us that sometimes people are unable to bring themselves to Jesus and need support from friends.
# | Miracle | Matthew | Mark | Luke | John |
---|---|---|---|---|---|
1 | Turns Water into Wine at the Wedding in Cana | 2:1-11 | |||
2 | Heals a Nobleman’s Son at Capernaum in Galilee | 4:43-54 | |||
3 | Drives Out an Evil Spirit From a Man in Capernaum | 1:21-27 | 4:31-36 | ||
4 | Heals Peter’s Wife's Mother Sick With Fever | 8:14-15 | 1:29-31 | 4:38-39 | |
5 | Heals Many Sick and Oppressed that Evening | 8:16-17 | 1:32-34 | 4:40-41 | |
6 | Miraculous Catch of Fish on the Lake of Gennesaret | 5:1-11 | |||
7 | Cleanses a Man With Leprosy | 8:1-4 | 1:40-45 | 5:12-14 | |
8 | Heals a Centurion’s Paralyzed Servant in Capernaum | 8:5-13 | 7:1-10 | ||
9 | Heals a Paralytic Who Was Let Down through the Roof | 9:1-8 | 2:1-12 | 5:17-26 | |
10 | Heals a Man’s Withered Hand on the Sabbath | 12:9-14 | 3:1-6 | 6:6-11 | |
11 | Raises a Widow’s Son From the Dead in Nain | 7:11-17 | |||
12 | Calms a Storm on the Sea | 8:23-27 | 4:35-41 | 8:22-25 | |
13 | Casts out Demons into a Herd of Pigs | 8:28-33 | 5:1-20 | 8:26-39 | |
14 | Heals a Woman that Anonymously Touched His Clothes in Faith | 9:20-22 | 5:25-34 | 8:42-48 | |
15 | Raises Jairus’ Daughter Back to Life | 9:18, 23-26 | 5:21-24, 35-43 | 8:40-42, 49-56 | |
16 | Heals Two Blind Men | 9:27-31 | |||
17 | Heals a Man Who Could Not speak | 9:32-34 | |||
18 | Heals an Invalid Who could Never Reach the Pool in Bethesda | 5:1-15 | |||
19 | Feeds 5,000 Men Plus Women and Children | 14:13-21 | 6:30-44 | 9:10-17 | 6:1-15 |
20 | Walks on Water | 14:22-33 | 6:45-52 | 6:16-21 | |
21 | In Gennesaret Heals Many Sick that Merely Touched His Garment | 14:34-36 | 6:53-56 | ||
22 | The Syrophoenician woman | 15:21-28 | 7:24-30 | ||
23 | Heals a Deaf and Dumb Man | 7:31-37 | |||
24 | Feeds 4,000 Men Plus Women and Children | 15:32-39 | 8:1-13 | ||
25 | Heals a Blind Man at Bethsaida | 8:22-26 | |||
26 | Heals a Man Born Blind by Putting Mud Made with Spit on His Eyes and Sending Him to Wash | 9:1-12 | |||
27 | Heals a Boy With an Unclean Spirit | 17:14-20 | 9:14-29 | 9:37-43 | |
28 | Obtains Temple Tax From a Fish’s Mouth | 17:24-27 | |||
29 | Heals a Blind, Mute Demoniac | 12:22-30 | 11:14-23 | ||
30 | Heals a Woman Who Had Been Crippled for 18 Years | 13:10-17 | |||
31 | Heals a Man With Dropsy on the Sabbath | 14:1-6 | |||
32 | Cleanses Ten Lepers on the Way to Jerusalem | 17:11-19 | |||
33 | Raises Lazarus from the Dead in Bethany | 11:1-45 | |||
34 | Restores Sight to Bartimaeus in Jericho | 20:29-34 | 10:46-52 | 18:35-43 | |
35 | Withers the Fig Tree on the Road From Bethany | 21:18-22 | 11:12-14 | ||
36 | Heals the High Priest's Servant’s Severed Ear While Being Placed Under Arrest | 22:50-51 | |||
37 | Miraculous Catch of Fish at the Sea of Tiberias | 21:4-11 |
You might notice more like seeing Nathaniel under the fig tree (John 1:47-50) or telling Peter that he will deny Him three times (Matthew 26:69–75; Mark 14:66–72; Luke 22:55–62), but you get the point. This is a place to start. There are also miracles by the Apostles in the book of Acts. Christ had said that His followers would also do mighty deeds. That is the basis of miracles connected with His disciples until now. Examining these could show where we fall short and God already said, e.g through James, that it would be a problem of faith, sometimes we don't even try.
- Speaking in Tongues/Languages (2:4).
- Lame man healed (3:1-10).
- Sudden death of Ananias and Sapphira (5:1-11).
- Imprisoned apostles freed by angel (5:17-21).
- Philip transported from desert to Azotus (8:40).
- Light and voice at Saul’s conversion (9:1-9).
- Saul blinded and healed (9:8-19).
- Aeneas healed of paralysis (9:32-35).
- Dorcas restored to life (9:36-41).
- Herod’s violent death (12:20-23).
- Elymas the sorcerer blinded (13:6-11).
- Cripple at Lystra healed (14:8-10).
- Demons cast out of a slave girl (16:16-18).
- Paul freed from prison by earthquake (16:25-27).
- Eutychus raised from death (20:7-12).
- Paul unaffected by viper’s bite (28:3-5).
- Father of Publius healed (28:8).
Examining Successful Prayers For This Approach
Coming on to the end of preparing this message I discovered a website that claimed to identify 222 prayers using the
Dake Annotated Reference Bible, King James Version.
I have not gone through them but I think that the reader could use it as a means of identifying prayers worthy of further analysis.
222 Prayers of the Bible
The following list of Bible prayers is from the Dake Annotated Reference Bible, King James Version (Used by Permission). Dake found 176 prayers in the Old Testament and 46 in the New Testament. They include only actual worded prayers, not references to prayer. All statements as “he prayed, he entreated the Lord, he called upon the name of the Lord,” etc., are not prayers; they merely mention that certain people prayed.the editors of hopefaithprayer.com 222 Prayers of the Biblehopefaithprayer.com https://www.hopefaithprayer.com/prayernew/222-prayers-of-the-bible/April 22, 2024
In all these prayers the one making the petition acknowledges an identifiable covenant relationship. Ancient Israelites knew that they were Israel's seed even though they may not have understood that it meant being sons of God's firstborn. Christians acknowledge God as Father and look to an identifiable covenant as well.
Moses pleads for Israel
Israel had refused to occupy Canaan after the spies came back.
Moses argued that killing the Israelites was an admission of weakness. This is contrary to El Shaddai. Furthermore it is contrary to the LORD's claims of being longsuffering, of great mercy and forgiving iniquity and transgression. God conceded that, but says that His name must still be respected so they will suffer the wilderness for 40 years. Praying is not just about repeating words. Moses shows that it should be about presenting a sound argument.
Jehoshaphat pleads for Judah
The children of Moab, and the children of Ammon, confederate with others, came against Judah when Jehoshaphat was king, to battle
Jehoshaphat starts by way of God's reputation, His name. He points out that God ultimately rules all and that He stated that His will and intention is to defend them if they cry out to Him.
Hezekiah pleads for His life
Hezekiah appeals to God's reputation indirectly. It is taken for granted that God is a God of justice and looks after those who serve Him sincerely. It takes advantage of:
- Jehovah Rapha (The Lord That Heals)
- Jehovah Shammah (The Lord Is There)
- Jehovah Tsidkenu (The Lord Our Righteousness)
The name
Jehovah Tsidkenu
comes from Jeremiah who lived after the time of Hezekiah. Jeremiah wrote
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. [6] In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS
(Jeremiah 23:5-6 [KJV]).
Naaman and Elisha
Sometimes what stands between us and success with prayers may be humility.
God had actually answered two prayers in one. The King of Israel
had rent his clothes
(v8). That was an appeal to God. God heard that prayer first and because of it was willing to entertain Naaman. The king of Syria was of little consequence to God but God had a reputation to defend when it came to Israel.
Hannah
Hannah's prayer is one of thanksgiving. She had pleaded to God for a child and that prayer was granted. Now she returns with the child and with thanksgiving. If God grants our petition we don't go off without showing gratitude.
Solomon prays for wisdom
Solomon focussed his prayer on the first part of Christ's sample prayer: God's kingdom (Israel) and God's purpose (His will) for them. This example applies to all of us because all of us must at some time rule in God's kingdom and all of us must seek to make disciples (1 Peter 3:15). In my opinion it is not presumptuous to remind God of this fact.
Peter
Jesus had commanded,
Peter heals the lame man.
Peter and John defend God's name.
By the way, child here does not mean itsy-bitsy baby. It means offspring. Christ is the firstborn and the only one that is holy (i.e. fully approved of and chosen) by nature. What the apostles have actually done is invoke Psalm 2 as a basis for instructing them and preaching the Gospel. God is being quoted by David in Psalm 2 and it describes more of who God is.
Conclusion
In conclusion I want to deal with this scripture that is often used to kill people's prayers.
Christ tells us how to pray. He gives us how to organise prayer and He provides details of our attitude. This little article can assist us because if the prayer does not succeed the first time, we can use it to improve and come back again and again and again until we get a response. Go through the miracles, parables etc. and come back with fresh inspiration. Do not let anybody discourage you with nonsense that Paul gave up after three times. Paul never gave up. He was repeatedly answered and told why. Unless you hear a voice too keep at it.